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the spring equinox
Ballon d'Alsace

At the spring equinox, if we observe it from the Ballon d’Alsace, the sun rises behind the Black Forest Belchen 70 km away

Anfang Mai / Beltene
Ballon d'Alsace
About 40 days after the spring equinox, beginning of the Celtic summer half-year, the sun rises in the east-northeast behind the summit of the Grand Ballon.
21.6 summer solstice
Ballon d'Alsace

At the summer solstice, the sun rises in the northeast above the Markstein, in the direction of the Petit Ballon

Anfang August / Lugnasad
Ballon d'Alsace
About 40 days after the summer solstice, the sun rises in the east-northeast, behind the summit of the Grand Ballon.
22.9. the autumn equinox
Ballon d'Alsace

At the autumnal equinox, if we observe it from the Ballon d’Alsace, the sun rises behind the summit of Schwarzwaldbelchen 70 km away.

Anfang November / Samhain
Ballon d'Alsace

About 40 days after the autumn equinox, beginning of the Celtic winter half-year. The three Celtic settlements Britzgyberg, Basel-Gasfabrik and Augusta Raurica are on the line of the sunrise.

21.12. Winter solstice
Ballon d'Alsace

The sun rises in the southeast behind the Tödi in the Glarus Alps, in between lies the Jura Belchen

Anfang Februar / Imbolc
Ballon d'Alsace
About 40 days after the winter solstice, middle of the Celtic winter half-year. The sun rises in east-southeast. The three Celtic settlements Britzgyberg, Basel-Gasfabrik and Augusta Raurica are on the line of the sunrise.

Mercury

A temple at the Donon

A temple for Mercury

If you make your way to the highest point of the northern Vosges, the Col du Donon, you will soon notice how historic this place is. The pass lies west of Mont Saint-Odile and can be reached from Schirmeck. In the period from the 1st to the 3rd century, flocks of pilgrims sought proximity to the gods; numerous remains of Gallo-Roman temples and god figures bear eloquent testimony to this. Its cult was Mercury, the most revered god in northeastern Gaul.

As you ascend to the summit, you will soon have a wonderful panoramic view of the gentle mountains of the Vosges Mountains. On the top you can see the outline of an ancient temple on a rocky outcrop. Although it is only a well-intentioned reconstruction from 1869, which was used as a museum until 1958, the carefully modeled building gives the place a certain consecration and draws visitors’ thoughts to the former cult content of the place. The ancient sacred street, which was once lined with temples and steles of the Celtic-Roman pantheon, is no longer recognizable. During excavations, an inscription was discovered, a vow to Mercury or the Celtic Vosegus, the god of hunting, who gave the mountain range its name, and to Hekate, the supreme goddess of the Celts in northeastern Gaul. All this clearly shows the mixing of gods imposed on the Celts by the Romans.

The Donon has served as a fortress since the Neolithic Age – small remains of a ring wall have been found. In the early Middle Ages, a Christian monastery replaced the Celtic sanctuary, but it was not possible to preserve the spirituality of the place, as was the case on neighboring Odilienberg. The ancient remains of the Donon have been forgotten for over a thousand years, and are only known as legends in the minds of the population.